Liberation Through Knowledge in Sankhya: Meaning and Contemporary Relevance
DOI:
https://doi.org/10.31305/rrjss.2024.v04.n02.018Keywords:
Samkhya, Liberation, Kaivalya, Knowledge, Viveka, Purusha, Prakriti, Indian Philosophy, Self-awarenessAbstract
This research paper explores the concept of liberation through knowledge in Samkhya, focusing on its meaning, philosophical foundation, and contemporary relevance. It argues that Sankhya presents a rational and systematic path to freedom (kaivalya) based on discriminative knowledge (viveka), which enables the individual to clearly distinguish between Purusha (pure consciousness) and Prakriti (material nature). The study examines how ignorance of this distinction leads to bondage, suffering, and misidentification with the body and mind, while true knowledge results in inner detachment and existential freedom. By analysing key concepts such as epistemology, metaphysics, and the role of awareness, the paper highlights that liberation in Sankhya is not a physical or external state but a transformation of consciousness achieved through intellectual clarity and self-realization. The research also connects these classical ideas with modern psychological and ethical concerns, showing how Sankhya’s emphasis on self-awareness, detachment, and the observer-self can help address issues like stress, identity crisis, and emotional instability in contemporary life. Furthermore, it argues that Sankhya provides a valuable ethical framework by encouraging balance, responsibility, and freedom from ego-driven actions. Overall, the paper demonstrates that Sankhya’s philosophy of liberation through knowledge remains highly relevant, offering both a theoretical and practical guide for achieving inner peace and understanding human existence in a rapidly changing world.
References
Dasgupta, S. (1922). A history of Indian philosophy (Vol. 1, p. 213). Cambridge University Press.
Isvarakrsna. (1974). Sankhya Karika (p. 64). Motilal Banarsidass.
Larson, G. J. (1969). Classical Samkhya: An interpretation of its history and meaning (p. 184). Motilal Banarsidass.
Patanjali. (2001). The Yoga Sutras of Patanjali (p. 287). North Point Press.
Radhakrishnan, S. (1923). Indian philosophy (Vol. 1, p. 256). Oxford University Press.
Shankara. (1994). Brahma Sutra Bhashya (p. 112). Advaita Ashrama.